Sermon Video

Sunday, June 27, 2010

Vision Sunday 2010 - The Cost of Following Jesus

Vision Sunday 2010
Counting the Cost of Following Jesus
Luke 14:25-35



25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. 27 And anyone who does not carry his cross and follow me cannot be my disciple. [1]

Wow!!

We all know that there are some people that really put it in when it comes to serving Jesus.
There are people who give up a lot of time, a lot of money, a lot of energy and so on in the way the serve God.  There are people who sacrifice time with family and friends.  There are people that sacrifice careers and lifestyle.  They are the 20% of people who do 80% of the work.  That’s the standard rule in any volunteer organisation.  It’s always the minority of people who do the majority of the work.  There’s always a huge gap between the truly committed and the crowd.

Today we’re going to be talking about what God is doing in our church family, and how we need to respond to that.  We are going to be very up-front about the cost involved in following Jesus as He leads us.

One essential thing that we need to notice in this text is who Jesus is talking to.  He turned not to the disciples - not to those who had already given up their homes and careers to follow Jesus - He turned to the large crowds travelling with them.  He turned to people who are following Jesus out of curiosity, or out of a desire to receive some sort of blessing, or out of a genuine spiritual hunger.  He makes the cost of discipleship clear to the crowd, not just to the already committed.

I want to be very clear this morning that Jesus is speaking to you and to me in this passage.  Jesus never intended the Church to be like every other volunteer organisation.  He never wrote the 20/80 rule.  In His Church, it is commitment or nothing.  You either accept Jesus as Lord or you reject Jesus as Lord, you don’t accept Him as anything less.  That is not an offer that is on the table.  How offensive it would be for anyone to say to Jesus – I’ll have you as saviour, friend, helper, provider, healer, comforter, counsellor…. but not as my Lord, not as the boss of my life.  That’s my job.

I don’t think so, and neither does Jesus.

I don’t want anyone to get the impression today that I am asking them to do anything more than what they already do in the life of this church.  I especially don’t want those people who are already working hard to feel that way.  But at first glance that doesn’t seem to be what Jesus is on about!

Jesus goes on to say “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. 27 And anyone who does not carry his cross and follow me cannot be my disciple.”

There’s a real danger that people who are already sacrificing time with family and friends as well as time for themselves will hear this and think “You mean I’ve got to give my family even less of my time and energy so that I can pay the price of following Jesus?  You mean I have to not care about them at all?  You mean I have to sacrifice absolutely everything and everyone I care about in the name of serving Jesus?”

I believe that one reason we see so many churches operating by the 20/80 rule is that too many people think that this is what Jesus is saying, and feel they can’t live up to it, so they miss the point of what He is really saying.
Jesus is using comparative language here.  He is not saying that we should literally hate our family and our own lives.  He is saying that in comparison with our priority of following Him we should hate our family and our own lives.

Let me give you some examples of what that looks like:
  1. Your son or daughter gets into some trouble and they want you to lie to cover for them.  Jesus says not to.  Who will you follow?
  2. Your parents have invested a lot into your education and want you to go down the pathway of getting a reliable and prestigious job, but you feel God calling you to missionary service or theological study.  Who will you follow?
  3. You are watching a movie with friends that contains things that Jesus tells you not to have anything to do with.  Who will you follow?
  4. You feel that God wants you to practice hospitality by inviting people for lunch on Sunday, but your family just want to veg out & watch footy after church.  How do you deal with that?
  5. Your boyfriend or girlfriend loves physical intimacy and so do you, but you know God wants you to be sexually pure.  Who do you follow?

We could go on and on listing examples of how following Jesus can be in conflict with what we or others want us to do.  Far too often it seems like an even battle, sometimes we opt for Jesus, sometimes for our own desires, sometimes we give in to others.

Jesus is saying that our commitment to others and even ourselves cannot be in the least bit comparable to the depth of our commitment to Him.

To be a disciple in those days meant that you needed to follow your teacher around.  Rabbi’s were constantly on the move and their disciples went wherever the Rabbi went.  They might have had other plans and other desires, but that was not the point, if they wanted to be a disciple they would need to follow their Rabbi.  It didn’t matter what their parents, spouse, children, friends or anyone else wanted for them – either they followed the Rabbi or they didn’t.  A choice needed to be made.

In fact Jesus made it even clearer for the crowd.  Not only was it like someone choosing to follow other rabbi’s like the ones these people were familiar with, but following Jesus would even entail picking up a cross and following Him.

These are people who would have seen criminals hanging on roadside crosses.  They knew what the cross was about.  They saw the suffering involved. 

The cross was a symbol of death, of suffering, or rejection and of humiliation.  To pick up your cross was an acknowledgement that all of these things were coming your way.  To pick up a cross voluntarily is craziness, but that’s the only way to follow Jesus.

In Luke 9:22-26 we read:
[Jesus] said, “The Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and he must be killed and on the third day be raised to life.”
23 Then he said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me. 24 For whoever wants to save his life will lose it, but whoever loses his life for me will save it. 25 What good is it for a man to gain the whole world, and yet lose or forfeit his very self? 26 If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels

Whoever loses his or her life for Jesus will actually save it.  Chris is going to unpack this idea some more for us over the next few weeks as he looks at the teaching of Jesus in John chapter 3.  Jesus is talking about eternal life here.  He is talking about eternal life after death and eternal life before death.  He promised abundant life in this life and even greater abundance in the life to come.  But that abundance does not come from seeking it.  It does not come by working for it.  We must give our lives away in order to receive life from Him.

But I want to stress something very important, and I fear it is something that does not get said and practiced anywhere near enough in most churches.

You need to lose your life to Jesus and for Jesus.  You do not need to lose your life to this church and for this church. 

If Jesus has called you to this church you need to take your place in the body and serve according to His will for you and for this church.  You need to be part of what God is doing.

But you don’t need to do other people’s work for them.

Sometimes people do things because they feel the church needs them to be done.  Sometimes people do things because leaders in the church ask them to.  Sometimes they need to say no.

Jesus has called most of us here today to be part of this family and play our part in this family.  He has also called us to be part of our natural families.  He has also called us into friendships.  He has also called us into workplaces.  He has called us to look after our own bodies and minds.  He has called us to follow Him in every single part of our lives.

Sometimes people are so busy in the church that they can’t follow Jesus in other parts of their lives.

I don’t want that to happen on my watch.

If you are feeling like that’s happening to you I want you to know that you have my support to do something about it.

I don’t want you doing other peoples work for them, I want you following Jesus in every part of your life.  I want you losing your life in Him and for Him, and experiencing the abundance of His life in you.  You won’t experience abundant life by burning yourself out for the church.

For those of you who are not playing your part at this point in time, I want to challenge you to think about that and let Jesus guide your actions.

Some of you are just settling in to this church family or considering whether this is where God has called you.  To you I want to extend a very warm welcome to be involved and to serve God in ways that honour Him, bless you and bless others.

Others may have been here for a while and not felt invited to be involved in service.  It’s easy for that to happen – the same people tend to keep doing the same jobs without thinking about who else would like to help out.  Leaders tend to ask people who they already know are willing to do things.  I want you to know that we need you and we will help you find the area of service that God has prepared you for, and we will help you to grow in that service.  We will not expect you to serve in the same way that others have done, but will recognise and respond the work of God in you and through you.

Others of you have valued family, work, leisure, pleasure or other things more highly than you have valued following Jesus Christ and doing whatever He tells you to do.  Some of you have allowed problems, difficulties and even divisions to become more important to you than following Jesus and doing what He tells you to do.  Some of you may have felt unappreciated or disrespected.  Some may have experienced other barriers to getting involved or things that have caused them to cease being involved.

I want you to know that we value every part of your life.  I want you to know that we recognise that every person is different and contributes in different ways.  I want you to know we recognise that there are seasons in life that we need to be sensitive to.  I want you to know that we do not judge people according to how much they do or don’t do in the life of the church.

I just want you to be faithful to Jesus and do what He wants you to do.

I want you to realise that if you hold yourself back from involvement and service you make other people’s lives harder and poorer.  You have been shaped by God for acts of service, and some of them are meant to be done as part of the life of this church family.

We are not the church of the 20/80 rule.  We are the church of Jesus Christ, where each person serves as part of one body under one Head – Jesus Christ.

I am excited by the fact that right now we have people asking to be involved in areas of service that we are not yet set up to provide.  We have more people wanting to be involved in some areas of ministry than can fit on the roster.  We have people waiting to be trained in areas of service so they can get involved.

This church will experience the excitement of seeing God work powerfully in and through us not as a minority of people do even more than they are doing now, but as each one of us takes personal responsibility to follow Jesus Christ wholeheartedly and as we learn to work together ever more effectively.

In my early teens I was part of a bible study group that met at the church about an hour before the service began.  That group was led by one of my friends’ dad.  He owned a small business that kept him busy, but he could do something Sunday mornings, and he did.  That group was a great support to me during my school years.

In my later teens I was part of a bible study in a lady’s home on Saturdays.  She was not very confident teaching us – in fact some of us older guys played more of a role doing that at times  – but she could open her home and love us; and she did.  That group played a big part in fanning the flame of a desire to teach the bible in me.

A friend was telling me during the week of a lady in her 80’s who is not able to get out and about very much.  She asked God to show her how she could serve Him, and God reminded her of all the cards and letters that she had kept from people over the years.  He prompted her to write to all those people and share her faith with them, and that’s what she’s doing.

Last Sunday at Nollamara Church of Christ a missionary told about how God was preparing him and his wife to serve in a country  where you need to be very careful about sharing your faith.  It was exciting for those people on Sunday to hear that this man's first experience of Church was in a kids programme run by the Nolla church.  Carolyn’s brother was in his class at school, and her family invited him along to the Sonseekers club.  Several of his family members have since had the opportunity to become followers of Jesus also.



Lives are changed when all God's people do their part.  God has entrusted every one of us with opportunities for the gospel to impact others through us.

I don’t what to be in a church where a few people are doing a lot.  I want to be in a church where we are all doing only what God wants, nothing more and nothing less.

Listen to Jesus as He continues to speak to the crowds…

28 “Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? 29 For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’
31 “Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, any of you who does not give up everything he has cannot be my disciple.

What Jesus is saying here is pretty simple – you don’t start something without counting the cost and being sure you can complete it.  To start something and not be able to carry it through is foolishness.

You might say “What about faith?  What about depending on God to do what we can’t?”

That actually isn’t an issue in this passage, because Jesus is talking about making the decision to be a disciple.  He’s telling people that if they can’t commit their whole lives to it then they cannot follow Him.  He’s not asking for anything we don’t have, He’s asking for everything we do have.

God is growing our church.  In order for that work to continue we need to make room for it.  Our carpark and building are too full on most Sunday mornings and that limits how much growth God can produce.

In many ways, it feels best to leave things the way they are.  It feels good to have a full building when we come to worship God, it feels good to have lots of voices joining together in song and to see familiar faces each week.

Good for us, but what about for those God wants to reach through us?
Jesus told us to make disciples and so that’s what we are going to work hard at doing.

We need to make some decisions about how we are going to create an opportunity for our growth to continue.  None of the options before us are as easy as doing nothing.  But listen to the words of Jesus as he continues to speak to the crowds.

34 “Salt is good, but if it loses its saltiness, how can it be made salty again? 35 It is fit neither for the soil nor for the manure pile; it is thrown out.
“He who has ears to hear, let him hear.”

Do you know what happens when churches stop doing the things that Jesus tells them to?  They die.  The people don’t lose their salvation, but they do lose to joy of serving Jesus, and the church becomes stale and lifeless.  That’s not what we want for our church.
  
Church is not about programmes or about facilities, it’s about people coming into and living in right relationship with God and each other.

Will you play your part in making that happen?

Today is Vision Sunday.  It’s all about answering the question “What is this church going to look like”.  We answer that question not by imagining what it is that we want to see, but by listening to Jesus tell us what He sees and what He wants us to do about it.

Jesus sees a church that is not stale and lifeless; a church that does not follow the 20/80 rule.  Jesus sees a church that is committed to Him; a church that He is working within; a church that is alive; a church where every part does it’s part. 

Is that the church you see? 


[1]All Scriptures taken from The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Monday, June 21, 2010

Courage to Stand - the Story of Shadrach, Meshach and Abednego

Courage to Stand - the Story of Shadrach, Meshach and Abednego
Jethro Sobejko
20/06/2010


In the story of Shadrach, Meshach and Abednego we see an inspiring story of courage.  Faced with certain death these three men would not be cowed by threats, divided loyalties or pressure to conform.  They refused to bow down to the king's statue and in the process glorified their God and made a huge impact on those people who witnessed their courage and those who have heard the story through the centuries.

However they could have easily chosen to give in and bow down if they had accepted any of these excuses:

  1. We will fall down but not actually worship the idol.
  2. We won’t become idol worshippers, but will worship this one time, and then ask God for forgiveness.
  3. The king has absolute power, and we must obey him. God will understand.
  4. The king appointed us – we owe it to him.
  5. This is a foreign land, so God will excuse us for following the customs of the land.
  6. Our ancestors set up idols in God’s temple! This is isn’t half as bad!
  7. We’re not hurting anybody.
 Youth Pastor Jethro Sobejko explores these potential excuses and reveals why none of them carried any weight for Shadrach, Meshack and Abednego.  In the process, we discover how we often use very similar excuses for compromise in our own lives, and we are challenged to make the same courageous stand as these young men did.

Monday, June 14, 2010

Discovering Jesus Pt 8 - Jesus Cleanses the Temple - John 2:12-25


Jesus Cleanses the Temple
John 2:12-25
13/06/2010


Introduction
Who has ever umpired a sporting event?  Who has ever given an umpire a hard time during a sporting event?

Last weekend our family had a great time down at the State Youth Games, where I was one of our adult volunteers.  On Saturday morning I refereed soccer – which is the first time I have ever watched a full match!  Saturday afternoon and Sunday morning I umpired indoor beach volleyball and Sunday afternoon I umpired indoor volleyball.

I’m the sort of person who gets pretty nervous about umpiring – I find it stressful.  But an umpire needs to control the game and stand by their decisions, so you don’t want to let your nerves show.  On Sunday I ended up umpiring the grand finals for the indoor beach and indoor volleyball, so the stakes were a bit higher.

During the indoor volleyball final I made a decision early on that I wasn’t confident about.  A decision needed to be made one way or the other and the responsibility fell to me, so I made the call to the delight of one team and the disappointment of the other.  The interesting thing was that even as I continued to watch and call the game my mind was replaying that one tough call and my attention was actually divided.  I had to force myself to get my head back in the game otherwise it would have been a disaster.

So while you might not have noticed anything by my outside appearance, as I refereed that game there was some stuff going on inside that could have easily prevented me from doing my job well.

That’s what life is like – as we go through life we have experiences that make strong impressions on us and leave something behind in us.  What those experiences leave behind can be helpful and it can be harmful.  It might not show on the outside, but it’s there on the inside and it’s affecting us.

Let me give you another example to illustrate, and I’ll stick with sports as a bit of a theme!

I had been a youth leader at South Perth Church of Christ for a couple of years, and a new youth pastor had just started ministry at the church.  We were doing a mission trip up to the Kimberley region and it was the first real involvement that I’d had with this guy.  He was coaching our basketball team as we played a match inside Broome prison against some of the inmates.

At one point of the game I was on court and I called over to the bench that we needed some big guys on court – we were getting killed in rebounding.  I must have looked frustrated because the youth pastor told me to calm down – and that got me fired up!  A little later I subbed myself out of the game and he came over to me and told me to remember what we were there for – it wasn’t about winning the game.  My pride was really stung because I knew that, and I didn’t think I was worried about winning.  Our exchange that night did not go really well, and after that our mission team split into two groups that went to different locations so we didn’t see much of each other for the rest of the trip.

I went away from that experience thinking here’s a guy who judged me prematurely and incorrectly - he’s arrogant.  He probably went away thinking that I was a troublesome hothead more concerned with his ego than with spiritual ministry!

What effect do you think this was likely to have on our relationship and on how we would work together in the youth ministry?

One of the types of things that we often carry around inside us are opinions about others and feelings toward others.  These can be helpful or they can be harmful.

You know when you see some people and you get a feeling straight away just by seeing them?  It could be a nice feeling or a nasty one!  That’s a sign that you carry around inside you something toward them.

Now at that stage what I carried inside of me toward him was not real good, and it was sure to cause problems in our relationship and in our work for the Lord.

So after we got back to Perth he contacted me and arranged for us to catch up in his office.  I knew it was the right thing to do but I wasn’t really looking forward to it.

So we got together and we chatted, and then we prayed.  He was both gracious and firm – not arrogant but very sincere.  I gained a respect for him and we began a friendship that would continue through the time I was in that church.

Now what I carry around inside me toward him is not at all negative but very positive – the way brothers in Christ should feel about each other.

Today we are going to focussing on the stuff that we often carry around inside us that gets in the way of who God has made us to be.  It corrupts us and stops us from doing what we ought to do.

As we continue our journey in the Gospel of John we arrive at the story of Jesus cleansing the temple, recorded in…

John 2:12-25
12 After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.
Remember that Jesus had just performed His first miracle – turning water into wine.  We learnt a couple of weeks ago just how significant that event was.  It demonstrated that the new work God was doing in Jesus could not fit inside the religious practices and sensitivities of the day.  I was not being abstract when I said that new growth always stretches us!  We are like a wineskin that needs to be able to stretch as the wine inside ferments.  Growth always produces tension – tension inside us and tension in relationships.  It’s a healthy tension, because it shakes us out of our comfortable indifference and reminds us of what is really important.  It forces us to choose between our own desires & preferences and the work of God.  God will not entrust us with his work if we are not willing to be stretched by it.  To choose to serve God is to choose to be uncomfortable.

As today’s story will illustrate, choosing to serve God also means choosing to be made pure.

13 When it was almost time for the Jewish Passover, Jesus went up to Jerusalem.

Remember the significance of the Passover.  It looked back to the way God rescued the Israelites from slavery in Egypt.  It also symbolises being set free from sin – being set free from all that stuff inside us that corrupts us and prevents us from being who God wants us to be.

14 In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money. 15 So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16 To those who sold doves he said, “Get these out of here! How dare you turn my Father’s house into a market!”
17 His disciples remembered that it is written: “Zeal for your house will consume me.


There’s a number of issues that come out of this part of the story…


1. Why did Jesus drive these people and animals out of the Temple courts?

There’s a story in the other gospels about Jesus driving people out of the temple courts, we read these words in Mark 11:17
[Jesus] said, “Is it not written:
‘My house will be called a house of prayer for all nations’?
But you have made it ‘a den of robbers.’

In the other gospels this event occurs toward the end of Jesus’ ministry, so He may well have needed to drive these people out of the Temple courts on a second occasion, and on that occasion He took issue with the greed of these merchants and how they were exploiting the people who needed to swap their coins for the official currency used in the temple and those who needed to buy acceptable animals for use in sacrifices.

On this occasion as John records it, Jesus is not taking aim at dishonesty or greed, but at the fact that they should not be conducting a market in the Temple in the first place.

As far as Jesus is concerned the Temple should be a house of prayer for all nations.  

Most people would have entered the temple from the staircases that led up from the Huldah gates on the southern side and into the Court of the Gentiles.  This is where the moneychangers and merchants would have set up their stalls.

What’s the problem with providing access to the right money to pay your offerings and the right animals to present your sacrifices in the place where people need them?

It’s OK for the Jews – they could buy what the needed and then proceed into the other areas of the temple in order to worship God.  Not so for the Gentiles.  This was the only place they were allowed to enter.  It was the place they could come and pray to God in participate in worship of God, and that place had been taken away from them by the very people who were supposed to be a witness and encouragement to them.

A Gentile could not go into the Court of Women or the Court of Israel to worship God because a zealous Jew could kill them.  There were signs up warning Gentiles that this could happen to them if they entered those areas.  But they could not stay in the Court of the Gentiles to pray and worship God because it was a marketplace with vendors loudly competing for trade!
Jesus was ticked off by this!  God had established the nation of Israel as a witness to the nations, but they clearly did not give a hoot about anyone but them having an opportunity to worship the One True God.  Their convenience, their profits, their position of superiority, their access to God was all they were concerned for.

Is it possible that the same could be said for churches today?

Of course it is!  When we do whatever it is that we do without considering those who are not yet part of God’s Kingdom, or those who are not yet members of our church family, or those who are not part of the inner circle – those who have power and status – if we are not considering these people we are as bad as the moneychangers and merchants in the court of the Gentiles.

God has designed the local church to have the same type of ministry as that of the temple in Jerusalem.  That’s why the New Testament pictures local churches as Temples in 1 Corinthians 3 among other places.

The church is to be a gathering of people where God is experienced to be present – just as God was present in a special way in the Temple of the Old Testament.  The church is the be a gathering of people where God is worshiped – just as the temple was that place in the Old Testament.

In 1 Corinthians chapter 14 Paul gives some wonderful instruction to the church at Corinth to urge them to conduct their public worship in such a way that if an unbeliever comes in, they will have every opportunity to experience the presence of God and to be challenged to come into a right relationship with God.  When we worship God together, please remember that we also represent God together and participate accordingly.  Honour God, experience His blessing and share that blessing with others.  In their worship of God the Jews forgot to include the Gentiles and sought to hog all of God’s blessings for themselves.  God was not pleased.


2. What happened to “Gentle Jesus, Meek and Mild”?
Jesus is our perfect example – everything He did was right.  Yet here we see Jesus on the rampage!  He’s overturning tables and scattering coins.  He’s telling people to clear off.  He’s made up a whip and is driving the animals out of the area, regardless of who they belong to.  That’s not very gentle or mild!

We have a stereotype of the ideal Christian as someone who never gets too fired up and is never too forceful or aggressive.  That doesn’t fit with Jesus who is the One we pattern ourselves after.

Sometimes it is right to be forceful.  Sometimes it is right to be fired up.  That’s not saying it’s right to be violent or abusive – we don’t see Jesus hurting people or even using his whip on the animals, just that he drove them out. 

We need to remember that “man’s anger does not bring about the righteous life that God desires” as we read in James 1:20.

Jesus’ anger was not human anger, it was righteous anger.  And quite frankly we could use some more of it.  We should be angry whenever we see people being excluded from worshiping God as was happening in this situation.  We should be angry when we see people being exploited.  We should be angry when the name of God is defamed.  We should be angry enough that we will do something to make a difference, and not just sit around wishing things were different.

I can’t stand angry religion that you often see on TV – people who hate and destroy.  That’s not righteous anger at all.  It’s hatred and bigotry and it doesn’t fit with the character of God.  But if we share the character of Jesus we need to get angry about certain things and do something about them just as He did.

Now of course any time you challenge the status quo someone is going to challenge you and say “What right have you got to do that?”

18 Then the Jews demanded of him, “What miraculous sign can you show us to prove your authority to do all this?”
19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”
20 The Jews replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body. 22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the Scripture and the words that Jesus had spoken.
23 Now while he was in Jerusalem at the Passover Feast, many people saw the miraculous signs he was doing and believed in his name. 24 But Jesus would not entrust himself to them, for he knew all men. 25 He did not need man’s testimony about man, for he knew what was in a man.  [1]

So Jesus gets asked the question about His authority to cleanse the Temple from the stuff that was getting in the way of God’s purpose for it.

The Jews know that Jesus holds no position of authority, so the only way He could assume the right to do that is to say that He is acting on God’s direct instructions.  They don’t realise that Jesus actually is God – God the Son.  So to verify that Jesus is a prophet of God they ask Him to perform a miracle that shows that God is really with Him.

Jesus could have performed any number of impressive miracles at that point.  Later in the story we read that He was performing them at other times and people were believing in Him.  But right at this time He chooses not to.

Instead, He gives them a sign that they will only understand years later, after He has been killed and returned to life.  He says something really cryptic – “Destroy this temple, and I will raise it again in three days”.

The temple and it’s surrounding buildings and courtyards was an engineering marvel.  King Herod had even enlarged the plateau of the mountain range in order to make more room for it.  It was a very impressive structure.

But Jesus now makes an amazing statement.  As His disciples later understood, Jesus was saying the Temple was no longer this impressive building that God was meant to dwell within in a special way.  The temple was His body.  It was the body of Jesus Christ that contained the special presence of God here on earth.  Wherever Jesus was, that’s where God was.

Sometime after this Jesus’ disciples were admiring the massive stones and magnificent buildings of the Temple.  Jesus replied that not one of those massive stones would be left standing on one another – they would all be cast down.  But could it be that God would allow His Temple to be destroyed in such a way?  Yes, because it was no longer His Temple.

God demonstrated this fact when Jesus’ body had been destroyed by torture and crucifixion just has He had predicted.  When Jesus died the heavy curtain inside the temple that separated the Holy of Holies from the rest of the inner temple was torn from top to bottom – torn by God Himself.  It revealed that the Holy of Holies – the place where God’s glory was meant to reside, was actually devoid of His presence and no longer to be treated as a sacred space.

In fact less than 40 years later the temple area had been taken over as a headquarters for a Jewish revolutionary army.  These zealots killed both Jews and Romans in their greed for power and freedom.  They even tricked the Idumeans into bringing an army of 20,000 men who massacred the common Jews who opposed the zealots.

Eventually the Romans brought a force of 60,000 soldiers against Jerusalem in a brutal siege.  According to the Jewish historian Josephus, by the end of it all over 1 million people had died and nearly 100,000 were carted off as slaves.

It’s no wonder that Jesus wept when He approached Jerusalem and said
 “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

Jesus came to them - even cleansing the Temple of some of what defiled it - but they rejected Him.  They chose to continue down a path of greed, selfishness, lust for power and reliance on themselves rather than on God.  That path ended in great destruction for them and for many others caught up in their sin.

The same thing is true in our lives.  When we reject the purifying work that Jesus wants to do in us the result is always destruction in some form. 

The final sentence of our passage in John 2 says this
“[Jesus]did not need man’s testimony about man, for he knew what was in a man” (v.25)

Jesus did not need anyone to tell Him about anyone else, because He knows us from the inside out.

He knows what it is that you carry around inside you.

He knows of the negative opinions you hold toward your brother or sister in Christ.

He knows of the malicious comments you’ve made, no matter how well you’ve disguised them.

He knows your hidden sins – what you’ve been looking at, thinking about, talking about and doing away from the public gaze.

What are the things that Jesus wants to drive out of your life today?

Are you aware that rejecting Him will only lead you to destruction?

I can think of so many times that I have held on to sinful habits in my life; and I bear the scars of what they have produced in my life and how they have affected others.  I don’t want that anymore.  I don’t want to carry around that stuff inside me. 

The Bible says that I am a temple of the Holy Spirit who lives in me – I want my temple to be fit for the use that God designed it for. 

The Bible also says that we together are a temple to the God who lives in us.  I want us to be fit for the use that God has designed us for.

For that to be true, we must be willing to be cleansed of whatever we have allowed to corrupt us.

God is building this church, we must also allow Him to clean it!

I’m going to offer you a number of different ways that you can respond to what God is saying to you this morning.

We have some response cards that Chris has already told you about.  You can write on those confidentially and we will follow up with you.  You might like to talk to us about an issue that you’re currently facing.  Don’t think you can go it alone, don’t let pride get in the way, let the church be the church and support you.  Just fold the paper over and Chris or I will read those and respond appropriately.  You can be anonymous if you like and just write something that you’d like us to be aware of, or you can put your name down so we can follow up with you.  You can start filling those out now. 

As well as the response cards I’m going to invite you in a few moments to come down the front for prayer.  If God is stirring you that there’s something you need to resolve right now then don’t put it off.  You don’t need to tell anyone everything that’s going on for you, but you can be prayed with and have an opportunity to share what you need to share.  Don’t harden your heart if that’s what God is telling you to do.

It could be that God is challenging you about your own selfishness in worship, that you have forgotten to consider others and made our worship together more about your own comfort and convenience.  It may be that you would like to give us some feedback about this issue for where we stand as a church.

It may be that God is challenging you to get fired up about things that He is fired up about.  To get serious enough that you will actually do something about the evil that threatens to corrupt us, the evil that abuses people that we should be serving.

It may be that God is convicting you about sin in your own life or in the life of our church.  There may be things that you know you must be cleansed of.  You may have struggled with an issue for a long time without overcoming it, and it is now time to swallow your pride and overcome your fears and accept the support of your church family.  We all struggle alone, but God has designed us to be powerful support for one another.  Don’t let sin wreck your life.  Don’t let it wreck the lives of others.  Be clean!



[1]All Scriptures from The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Tuesday, June 8, 2010

Putting on the New Man - Colossians 3:9-14


Putting on the New Man
Colossians 3:9-14
Colin Beavis

We often identify people by the clothing they wear - people's occupation, gender, ethnic background, social grouping and so on are often seen by how they clothe themselves.  In a similar way a Christian should be easily identified by how he or she is clothed - not in terms of physical garments, but in the attributes of Jesus that we choose to adorn ourselves with.  In a similar way that we choose what clothes to put on each day, we choose what attitudes and behaviours we will exhibit also.  This message explores what it means to be clothed with the character of Christ and challenges us to evaluate our own lives in the light of this biblical principle.

Monday, May 31, 2010

Discovering Jesus Pt 7 - John 2:1-11 - The Wedding at Cana


 The Wedding at Cana

John 2:1-11
30/05/2010

John 2:1a
On the third day a wedding took place at Cana in Galilee. [1]

Let’s familiarise ourselves with what is involved in a first-century Jewish wedding so we can imagine the story as it is described to us.  To get the most out of the information, keep in mind that the Church is described as the Bride of Christ.  It will bring a fresh appreciation to you of what that means.  If you also keep in mind Joseph’s engagement to Mary it will also give you good insight into the story of Jesus’ birth.

Jewish Weddings First-Century Style
 When a Jewish young man wished to marry a particular young woman, it was customary for the prospective groom's father first to approach the girl's father with the proposal of marriage.  The two men would discuss this possible union including the price offered by the groom for the bride.  If the girl's father agreed to the suggested amount, the two men sealed the agreement with a toast of wine. 
 The potential bride then entered the room whereupon the prospective groom proclaimed his love and asked her to be his bride.  If the young woman wished to be his wife, she accepted his proposal at this time.  The validation of the agreement made by the engaged couple was the presentation of a gift by the groom.  He offered it in the presence of at least two witnesses.  As he gave the gift, usually a ring, he said to his intended bride, "Behold you are consecrated unto me with this ring according to the laws of Moses and Israel."
 Arrangements were also made right then concerning the terms of the marriage.  A written contract recorded the dowry and terms of the marriage.  This binding document called a "ketubah" was kept in the bride's possession until the consummation of the marriage.  Finally, this first part of a two-part ceremony was concluded by the toast of a glass of wine.  The whole ceremony was called the "Shiddukhin," or engagement.
 The Bible refers to the status of the prospective bride and groom as "espousal" or "betrothal."  It meant that the two people were committed to each other as much as a married couple would be.  The only parts of the marriage not yet completed were the formal "nissuin" ceremony followed by their physical union.  This betrothal was considered so binding that the only way to break it was by an actual bill of divorcement. 
 The groom then departed, but not before he assured his bride with the promises of building a home for her and returning to complete the marriage ceremony.  He usually took a year to prepare her new home which often consisted of an addition built onto his own father's house.
 The bride was expected to remain true to her groom as she prepared herself and her trousseau.  She lived for the day of his return for her which would be heralded by a shout from the members of the wedding party and the loud blowing of a trumpet.  The impending return of her groom was to influence the bride's behavior during this interim espousal period.
 The typical Jewish wedding took place at night.  As soon as any members of the wedding spotted the moving torches signaling the groom's approach, their cry echoed through the streets, "The bridegroom is coming."  The Wycliffe Bible Encyclopedia tells us, "Mirth and gladness announced their approach to townspeople waiting in houses along the route to the bride's house."  Upon hearing the announcement, the excited bride would drop everything in order to slip into her wedding dress and complete her final personal preparations for marriage.
    Rather than the groom entering the bride's house, the bride came out to meet him.  The two, accompanied by their wedding party, returned together to the groom's home for the marriage ceremony.  Following the public ceremony, the newlyweds entered their bridal chamber to be intimate with each other for the first time.  After this union, the groom came out and announced to the wedding guests, "Our marriage is consummated."
     Upon receiving the glad news, the wedding party began a "festive" seven-day celebration.  The celebration lasted seven days only if this was the first marriage of a virgin girl.  During this time the bride and the groom stayed with each other in seclusion.  At the end of this time of privacy, the groom would present his unveiled bride to everyone in attendance.  The newlyweds then joined in the wedding feast with the guests. [i]
So that sets the scene for what has been going on up to this point.  Let’s continue the story.
Jesus’ mother was there,  2  and Jesus and his disciples had also been invited to the wedding.  3  When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

Mary, Jesus and his disciples were there, probably other members of Jesus’ family were there also and members of at least some of the disciples’ families as well.  Cana was the hometown of the disciple Nathanael, so you would imagine his family at least may have been present.

So you have this wonderful celebration and social occasion happening, where people are spending time together enjoying the festivities.  It’s probably been going on for over a week now, since we read later on in the story that the bridegroom has rejoined the party after the period of seclusion which would normally be seven days.  The fact that they have run out of wine is actually a huge social embarrassment for the couple and their families.  It’s more than an embarrassment, it’s a scandal – it says that they did not value the marriage celebration highly enough to cater adequately for it.  They could even be fined in a Jewish court for the offense.

We don’t know why they ran out of wine – perhaps they were poor and just didn’t have the means to provide enough.  Perhaps they simply miscalculated the demand.  Perhaps Jesus and His disciples surprised them by being in the area and they were invited out of politeness.  (To say “Jesus you can come, but please don’t bring your followers with you” would not have been OK in that culture!)

Whatever the reason was, there was a definite problem here that needed a solution.

 4  “Dear woman, why do you involve me?” Jesus replied. “My time has not yet come.”
 5  His mother said to the servants, “Do whatever he tells you.”

Is Mary being manipulative here?  It sounds like Jesus has said “No”, but Mary acts like Jesus has said “Yes”!

I don’t think it’s manipulation or bossiness coming through here.  I think Mary simply knows who Jesus is – she knows His heart and she knows His power.

Jesus has honestly said “Look mum, doing a miracle here doesn’t fit with my timeline of how I want to go about things.”  The gospels make it clear that Jesus had a very good understanding of how things needed to unfold in His ministry moving toward His death and resurrection.

But despite that, I think Mary understood that Jesus’ love for people was such that he was interested in the plight of this family and this newly married couple.  It seems like such a small thing to us, but Jesus knew the significance for them and decided to do what no-one else could.

 6  Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
 
We have six stone jars, each holding about 100 litres of water.  To understand what they are for – what ceremonial washing is all about - we are going to read a passage from the gospel of Mark.

Mark 7:1-7
The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and  2  saw some of his disciples eating food with hands that were “unclean,” that is, unwashed.  3  (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.  4  When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.  a )
 5  So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with ‘unclean’ hands?”
 6  He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips, but their hearts are far from me. 7  They worship me in vain; their teachings are but rules taught by men.’   8  You have let go of the commands of God and are holding on to the traditions of men.”

So we have these stone jars are for holding the water used in ceremonial washing.  Normally there would be one of these in the kitchen or somewhere convenient so that people could wash their hands at the appropriate times.  The practice of hand-washing changed over the centuries and it is hard to say exactly how it was being carried out in Cana at this point in time.  We can assume that the people at this wedding would wash before and after each meal – this involved using a special cup to pour water from the stone jars over each hand in turn 3 times, making sure the hands did not touch one another and transfer any ritual impurity during the process.  Hands would be washed after ablutions, after sleeping for 20 minutes or more, after going to the marketplace or having any sort of contact with anyone or anything ritually unclean.  Having a houseful of guests for a week meant lots of handwashing going on, so the bridegroom had accumulated 6 of these great big stone jars in order to hold enough water.

 7  Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.
 8  Then he told them, “Now draw some out and take it to the master of the banquet.”
They did so,  9  and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside  10  and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”
 11  This, the first of his miraculous signs, Jesus performed at Cana in Galilee. He thus revealed his glory, and his disciples put their faith in him.

There’s a couple of things that I think are worth us thinking about together this morning as we look at these verses:

1.  Jesus revealed His glory in serving others well
We read in verse 11 that in this first miraculous sign that He performed, Jesus revealed His glory – His true divine nature.  His disciples saw this and put their faith in him.

Jesus wasn’t out to glorify Himself.  He wasn’t attempting to further His own agenda.  As we’ve seen in His comments to Mary, this wasn’t the best time for Him to be doing that.  But He revealed His glory in serving others.  Not only did He reveal His divine power to change water into wine, but He revealed His character of love for others in the reason that he changed water into wine.  It wasn’t just to make a good party better, but to rescue a family from stigma and even legal reprisals.  It was the best wedding present that couple received!

When Jesus serves, He serves well.  The wine He makes isn’t just passable.  It’s more than good enough to get the bridegroom off the hook.  It is first class.  I think this says something about the quality of service that we should offer also.

I believe we glorify God when we put our own agendas aside and serve others to the best of our ability out of a heart of love just like Jesus did. 

Back in New Testament times many Christians were slaves.  Slaves were very often treated poorly, and so it was difficult to serve out of love rather than out of fear.  When you serve out of love, you do your best for the people you serve.  When you serve out of fear, you only care about what they see or don’t see, and how well you get treated as a result.  Sadly, many of us fall into that mode of service also, more concerned about what others expect of us and what others see us doing. 

This is what Paul writes to slaves in Colossians 3:22-24

 22  Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to win their favor, but with sincerity of heart and reverence for the Lord.  23  Whatever you do, work at it with all your heart, as working for the Lord, not for men,  24  since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

So whether you serve because you want to or because you have to, serve as though it is Jesus Christ you are serving.  Serve with all your heart knowing that God knows all that you do even if no-one else does.

Whether it’s your parents telling you what to do, or teachers, or your boss, or your customers, or the laws of our country or whatever & whoever else, do whatever you do with all your heart as working for the Lord, not for people.  Give your best every time, even when it doesn’t fit your plans.  Jesus did.

2. Jesus turned ritual into rejoicing!

Faced with the situation of needing to provide wine for the party, what does Jesus do?  He has the servants fill up the jars, and then turns the water for ceremonial washing into wine for joyful consumption!

As we’ve heard, ceremonial handwashing was a big deal for these people.  They felt it was important to maintain their personal holiness.  It was important in maintaining their identity as God’s people – not like those “unclean” Gentiles.

Is it a good idea to wash hands regularly and thoroughly?  Of course it is!  But Jesus is no respecter of our cultural sensitivities – even our religious ones.  Sometimes we need to be challenged as to whether our own religious habits are the commands of God or the traditions of men to borrow Jesus’ words from Mark 7:8.  We need to be continually coming back to the commands of God and asking Him to show us how to best obey them in the situations that we find ourselves in today, not just doing what people before us have done.

God has the right to transform our traditions!  We have traditions for good reasons, and it is foolish to discard them for no reason.  But when Jesus decides to change how things are done, we need to be willing to accept that change.

Some time after this celebration in Cana we read of Jesus attending another party.  This time the people in attendance were less reputable.

Luke 5:27-39
 27  After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him,  28  and Levi got up, left everything and followed him.
 29  Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them.  30  But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and ‘sinners’?”
 31  Jesus answered them, “It is not the healthy who need a doctor, but the sick.  32  I have not come to call the righteous, but sinners to repentance.”

Jesus isn’t fitting the mould of what a religious leader should be like.  He has disciples, much like the other rabbi’s going around – many who belonged to the part of the Pharisees.  But Jesus and His disciples act differently, and many religious people don’t like it.

 33  They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”
 34  Jesus answered, “Can you make the guests of the bridegroom fast while he is with them?  35  But the time will come when the bridegroom will be taken from them; in those days they will fast.”
 36  He told them this parable: “No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old.  37  And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will run out and the wineskins will be ruined.  38  No, new wine must be poured into new wineskins.  39  And no one after drinking old wine wants the new, for he says, ‘The old is better.’”

The parable of the wineskins contains a lot of practical wisdom.  Wineskins were made from animal skins sewn together that retained a lot of elasticity.  Grapes were harvested then trodden down in a winepress, then the grape juice was left to sit for 7 days or so to allow the sediment to settle on the bottom.  Then the juice was drawn out and poured into jars or wineskins to ferment.  Once a wineskin had been used several times it would become dry and stiff, and if it was filled with new wine it would burst when that wine fermented – it simply was not flexible and pliable enough to contain the growth that fermentation produces. 

I have seen many churches blown apart by trying to fit new growth into old vessels.  I have seen people choose to be inflexible, and I’ve seen people try to force issues despite that inflexibility, and the result is that both the existing church and the new work are ruined.

Jesus is doing a new work and he recognises that most people won’t like it!  His new work won’t fit into the existing traditions and structures. 

At the wedding feast in Cana Jesus turns the water for ceremonial washing into wine for drinking.  I’m sure plenty of people were upset by that – I don’t know if they found another source or ritually pure water to wash with or whether they left the party because they didn’t like what it had become.  If I was there, I would have been upset by this turn of events too.  But I hope that I would have been receptive to what Jesus was doing and been able to join in with that.
What are the new things that Jesus is doing here?

What adjustments do we need to make in order to be receptive to what He is doing?

Will we be like a new wineskin with the flexibility to contain this new work, or will we decide to be inflexible?

Old wineskins were used for many purposes in Jesus’ day, just not for holding new wine.  Similarly God does entrust His new works to churches that will not be able to handle them. 

I don’t know about you, but I want to see revival.  I want to see God bring renewal in people’s lives and in homes and in this city and our nation.

But if we want to experience it we have to be willing to be stretched by it!  It’s starting even now, and it’s only going to increase.

The Action Plan!

So there’s two things to work on this week:

1. Serve wholeheartedly in all you do.  Remember it is Jesus you are serving.

2. Decide to be someone who will embrace and be stretched by God’s new work and not be someone trapped by inflexibility and a preference for the past.


[1]The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.


[i] http://www.oasistradepost.com/Weddings_/weddings_.html