Sermon Video

Monday, July 26, 2010

Discovering Jesus pt 12 - Eyes to See the Harvest - John 4:27-42


Quick Recap of John 4:1-26
There’s a massive story of reconciliation in Jesus’ conversation with the woman at the well.  Here are two people who should have nothing to do with each other – the list of ethnic, historic, religious and moral barriers between them should have made them enemies, yet Jesus breaks down one barrier after another as He invites this woman to become a true worshipper of God.

Here’s something I want you to know in the very core of your being: just as in Jesus the wall of hostility between humanity and God has also been broken down – a glorious fact that we celebrate every time we’re together – so in Jesus the wall of hostility between us with each other has been broken down.  These walls exist because of sin – it’s our sin that separates us from God and from each other.  It’s our sin that destroys relationships.  It’s our sin that was defeated by Jesus on the cross of Calvary.

If you want to experience God’s healing & restoration in relationships, you need to let Him deal with your sin, and you need to give others that opportunity also.  That’s a core component of Christian relationships.  We should never gloss over our own sin or the sin of others, because it will always be destructive.

So to be clear about this: there is no room for racism in the Church of God.  There is no room for sexism, there is no room for age-ism, there is no room for in-crowds and out-crowds because in Jesus we are one.  People will know that we are Christ’s disciples because of the love that we have for one another, not the love that some have for some others!  Jesus told us to go and make disciples of all nations – no-one is left out.  In the book of Revelation we read of people of every tribe and language and people and nation were praising God – everyone’s invited!  The gospel is for everyone, the Church is for everyone. 


Continuing our story…

27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”
28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Christ?” 30 They came out of the town and made their way toward him.

First off, let’s notice the surprise of Jesus’ followers.  They see Him, and the see the woman, and they see Him talking to the woman!

The disciples see Jesus with her and they are surprised, because they see the walls that should have kept these two people apart.  The walls of religious and cultural difference.  The walls of gender difference.  They might not have realized it but there was even a thick wall of moral difference.  Surprised as they were, however, they did not question Jesus about it.  They could see that something special was taking place.

I want to pause here before we continue the story.  Last week we focused on learning from Jesus and not allowing those walls of hostility to keep us apart from others.  The love of Christ breaks down every barrier.  What I didn’t talk about last week was the amazing contrast between these Samaritan peoples and many of the Jews that are described in the surrounding chapters.

These people who had much more in common with Jesus – who were not separated by walls of hostility – nevertheless refused to accept Him as the Messiah.  Yet these Samaritans did!

I think it’s a great challenge to us in how we see people.  We all have friends that we enjoy common interests and history with.  We get along well with them, but just like we must be careful not to be distracted by walls of hostility, we must be careful not to get distracted by bonds of friendship.  What really matters is whether people are in Christ or not.

I want you to think of someone close to you who does not know Christ.  Now I want you to think of a type of person who you are naturally hostile toward.  It might be a serial drink driver who has no regard for the safety of others.  It might be a terrorist leader who plots to destroy civilian lives.  It might be an academic who publicly mocks faith in God.  It might be a person flaunting their sexuality in lewd public display.  It might be a murderer or habitual liar. It might be a specific person who have bad history with.

As you keep these two different people or types of people in your mind I hope you appreciate how difficult it is for us to see people as Jesus did, and how often we need to repent and receive His help.  If we accept one of these but reject the other, we deny the gospel.  If we excuse one but condemn the other, we deny the gospel.  If we praise one and criticise the other, we deny the gospel.  The only way to be a follower of Jesus is to follow His example and love both.  The only thing that really matters is that we do whatever we can to invite both to come to Him for “Living Water”.

That is the subject of Jesus’ next discussion, as he turns His attention to the disciples.  As the woman spreads news of Jesus in her village and people start to filter out to see for themselves, the disciples have returned with the food and are offering it to Jesus.

Jesus and His disciples were tired, hungry and thirsty from their journey.  They had physical needs waiting to be met.  I can just imagine the scene as the disciples settle down with their meals and hoe into the food, only to look over and see Jesus’ own meal untouched.  He is gazing off toward Sychar as the woman disappears into the village and as others start to emerge and make their way toward the group.  Of course a good Jew would rather finish his meal before the defiling presence of the Samaritans arrive.  “Teacher,” they say “eat something”.

Still gazing toward the growing crowd, Jesus says: “I have food to eat that you know nothing about”

Jesus’ mind is not on His physical needs, but on the work of the Kingdom.  He has planted a seed of truth in the mind and heart of this woman, and she has gone to spread that seed in her village.  People are coming out to see for themselves whether it is true or whether the woman has been duped by a travelling conman.

There’s an irony here.  The disciples had just come from that village.  They were there for one purpose only – to see to their own physical needs.  They did not see the opportunity that existed to tell the people there that the Saviour of the World was waiting just outside town.  They did not think to invite anyone there to come meet Jesus.

Jesus was not controlled by physical needs and desires – His primary purpose was to do the work the Father had assigned Him.  As His disciples ask each other “Could someone have brought him food?”, Jesus explains this to them. “My food,” said Jesus, “is to do the will of him who sent me and to finish his work.”

Could it be possible that you and I are sometimes so concerned with meeting our own needs that like the disciples we don’t see and don’t do the work around us that the Father has asked us to finish?  Do you know what it’s like to be so eager for the Lord’s work that other things seem to become less important to you?  Did Jesus still need to eat?  Of course He did, but He was able to put that aside for a time while He focussed on the spiritual work at hand.  Are you following His example, or does your work for the Lord only get a look in after you’ve looked after yourself, after you’ve satisfied your own needs?

Jesus goes on to explain this work… 

 35 Do you not say, ‘Four months more and then the harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.

Look up from your food!  Don’t you see these people coming toward us?  This is our work, to bring these people into the Kingdom.  You know how to spot a ripening crop of wheat or barley – now learn to discern the harvest of souls!

 36 Even now the reaper draws his wages, even now he harvests the crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labour.”

Who are the sowers and reapers in this situation?  You might go as far back as Moses, who gave the law to the Israelites which was later passed on to the Samaritans.  You might list the priest sent by the Assyrians to teach the Samaritans about the God of the Jews.  We could assume that the nearby ministry of John the Baptiser had made an impact on this region to prepare people for the Messiah.  We have seen the ministry of Jesus Himself and then the Samaritan woman in sowing the seed, and now the disciples are going to be able to participate in the reaping, as they see many people in this area come to believe in Jesus.

39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.
42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Saviour of the world.” [1]

May God give us the grace to help us find our satisfaction in sowing the seed of the gospel and reaping the harvest of souls as people put their faith in Christ just as those Samaritans did.  May He give us the wisdom to resist the temptations of Satan and our own earthly desires, to find our satisfaction in our work for the Kingdom – finishing the work that our Father has assigned to us.  May He give us the endurance to persevere when the work is hard and the harvest seems bare.  May He give us the faith to look forward to our rejoicing with the sowers who prepared what we have reaped, and with the reapers who have reaped what we have laboured to sow. 

1 Corinthians 3:5-8
5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God made it grow. 7 So neither he who plants nor he who waters is anything, but only God, who makes things grow. 8 The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor.[2]

Are you seeing the harvest?  Are you planting and nurturing seeds of truth that God will cause to grow into faith in Jesus?

Maybe like Jesus’ disciples we need to lift our eyes from our lunchboxes.  We may have been so focussed on our own stuff that we have not had a good look around us to see the work we are called to do.

Are you praying for people to come to faith?
Are you practicing your faith well among those who don’t know Jesus as well as those who do?
Are you sharing your faith with those around you?
Are you inviting people to come and hear of Jesus?
Are you put off by walls of hostility?
Are you distracted by bonds of friendship?

Learn to see what Jesus sees.
In the Samaritan woman he saw someone the Father was inviting to be a true worshipper who worships in spirit and in truth.  The disciples just saw a Samaritan woman.
In the Samaritan village Jesus saw a field of souls that was ready for harvest into God’s eternal Kingdom.  The disciples saw a place to buy lunch and then get out of.
How are you seeing the people and the world around you?


[1]The Holy Bible : New International Version. 1996, c1984 (Jn 4:27-42). Grand Rapids: Zondervan.
[2]The Holy Bible : New International Version. 1996, c1984 (1 Co 3:5). Grand Rapids: Zondervan.

Monday, July 19, 2010

Discovering Jesus Pt 11 - John 4:1-26

John 4:1-26
2/08/09
Do you know what it’s like to feel hostility and suspicion radiating out toward you?  To be the target of suspicion or contempt?

Have you ever tried to befriend a person who has decided not to like you?

When I was at university I got some summer holiday work at the salt mine at Lake MacLeod north of Carnarvon.  I was doing some chemical and data analysis work for them as they were trying to fix a problem with hardness of salt crystals.

On my first day I was picked up for work by a couple of guys, one of whom worked in the same lab I would be working in.  It was about a 80km trip to the minesite so over the next few weeks we’d be spending a fair bit of time together.  Within the first 10 minutes of the first trip this guy had made it clear to me that he thought it was a waste of time me being there.  He made it clear that in his mind all university graduates were idiots who didn’t yet know anything, and I hadn’t even graduated yet!

There’s a whole story that goes with that which I won’t tell today, but I wonder if you’ve had experiences like that one.  Maybe you were judged like I was on the basis of some sort of prejudice.  It may have been because of the colour of your skin or your gender or the clothes you wore or the group you represented.  Maybe you have been the target of hostility because of things that have happened in your relationship with others, or because of things you have done or were accused of doing.

I wonder if like me at Lake Macleod you’ve wanted to represent Jesus well but there’s been a wall of hostility that’s hard to overcome.  Or maybe Jesus has wanted you to represent Him well to someone that you bear hostility toward, and it’s your own attitude that needs to change.

As we prepare to look at the story of Jesus and the Woman at the Well in John chapter 4 I want us to reflect on where we are currently experiencing hostility in our lives, ready to hear from God as He speaks to us through this story.

The Pharisees heard that Jesus was gaining and baptizing more disciples than John, 2 although in fact it was not Jesus who baptized, but his disciples. 3 When the Lord learned of this, he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour.

I want to start off by taking a bit of time to deal with the religious and political conflict that is alluded to in this story.

If you remember the events of John 3, you will recall that there is already some tension in the air.  Nicodemus, a Jewish religious leader was interested in Jesus but met with him at night time, probably to avoid being seen with Jesus.  Then we have some of the disciples of John the Baptist getting caught up in a debate over religious purity, and expressing concern about the growing popularity of Jesus.  They are worried that they are losing followers to Jesus.  John’s response is one of great humility and wisdom, which is summed up in the beautiful phrase: “He must become greater; I must become less.” (Jn 3:30)  

However Jesus’ growing popularity draws the attention of hostile Jewish leaders, and so Jesus decides to relocate back to Galilee

There’s a lesson here about hostility – sometimes hostile people just need to be avoided.  Some situations, some environments are just not conducive to achieving good outcomes.  It wasn’t the right time for Jesus to confront the hostility that was building in Jerusalem and Judea toward Him, so He left that region.  There are times when we also need to discern when we need to give space to hostile people and situations.  Romans 12:18 says “If it is possible, as far as it depends on you, live at peace with everyone.”  We’re going to look today at how we can produce peace where hostility reigns, but we need to recognise that it requires a willingness in others to receive it.  That willingness wasn’t there in the Jewish leaders of Judea.  Jesus knew it and didn’t try to force them to accept Him and His ministry.

Verse 4 tells us that “he had to go through Samaria”.  Now, it should be noted that there were other routes that Jesus could have taken to get back to Galilee.

We don’t know exactly where Jesus was ministering, but we can assume that it was probably near the Jordan, since his disciples were baptizing.  He could have taken good roads north on the Perean side of the Jordan and then gone up into Galilee from there.  As John writes this he probably recalls Jesus saying “I need to go through Samaria”.  Little did John know that the reason was not because it was the only way or the fastest way, but because there was a divine encounter waiting to happen there.  There was someone Jesus needed to see.

Jesus and his companions arrived in the village of Sychar either at noontime or at 6pm – there were different ways of denoting time and not everyone agrees which method John was using here, but it doesn’t really matter either way, except to note that most people would have collected water in the cool of the morning rather than in the heat of noonday or busyness of evening mealtime.  It’s possible that this woman was someone who was not comfortable around others, perhaps being shunned by the more respectable folk of her town.

7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans. a)

Now remember that in the previous chapter John has told us of a dispute about ceremonial washing.  I hope that you also remember the story of the wedding at Cana in chapter 2, where Jesus turned the water that was for ceremonial washing and he changed it into top-grade wine for the party!  Jesus was never interested in forcing people to conform to the legalistic, outward-focused religion that Judaism had become.  Yes, there were good symbolic meanings behind many of those rituals, but the rituals themselves had become more important than the heart attitudes and faith in God they were meant to symbolise.

As a result, they became a burden to those who were living by them, and they also were a cause of needless abuse and offense to others.  Why was the woman surprised and maybe even offended by Jesus’ request for a drink?  John explains for his readers who would not understand… Jews do not associate with Samaritans!  (Or any other Gentiles for that matter.)

A good Jew would never accept a drink from a Samaritan.  They would need to ceremonially cleanse any container that had even been touched by a Samaritan before they would eat, drink or cook with it.  The Jewish piety rules in force at the time made it very clear to Samaritans that they were offensive to Jews.  They were dirty, unclean, contemptible. 

I could give you more examples of why this was the case, but I hope you get the idea that there was a dividing wall of hostility that existed between Jews and Samaritans, so the idea of a Jewish Rabbi accepting a drink from a Samaritan woman is so far out there that it’s almost unthinkable.  What this lady doesn’t yet know is what Jesus knows: not only is she a Samaritan and a woman, but she is a morally dubious woman who is even shunned by the upright folk of her own community.  This conversation should never have happened.

So she says to Jesus “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?”

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?”

Jesus now starts to dismantle that wall of hostility.  Not only is he prepared to accept a drink from her should she offer it, but he even offers a gift of living water to her.  This is not normal behaviour from a Jewish man toward a Samaritan woman!  However just like Nicodemus in chapter 3, she doesn’t understand Jesus is talking about a spiritual gift.  She is thinking about physical water, just as Nicodemus was thinking about physical re-birth.  Just as being physically born again is impossible, drawing water from a deep well without anything to draw it with is impossible.  (Today you would have to lower a bucket 35 – 40 metres into Jacob’s Well to draw water).

In fact, she adds another brick to the wall of hostility!  She brings up the person who dug the well – “our father Jacob”.  As a Jew, Jesus should have taken offense at this.  The Samaritans were a mixed breed who could not prove any direct lineage to the Jewish patriarchs.  They had been settled in the region after the Northern Kingdom of Israel was slaughtered and exiled by the Assyrians over 700 years earlier.  They had learned something of the Jewish religion and had mixed that with the religions of their countries of origin.  To call Jacob their father was very offensive to a Jew.

So this woman hears Jesus’ offer of the gift of living water and responds with perhaps a very genuine, but offensive question – “What, are you greater than our father Jacob?”. 

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.”

The offer still stands, in fact Jesus clarifies it for her.  When He offered living water, He wasn’t talking about the living water of the underground spring that fed the well.  He was talking about water that is eternally thirst-quenching.  In fact, it is the water of life.

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

She’s still thinking of physical water!  Perhaps she believes what Jesus has said about living water and hopes that she might access this miracle.  Perhaps she is still sceptical and is daring Jesus to make good on his promise.  What she got was more than she bargained for!

16 He told her, “Go, call your husband and come back.”
17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

Uh-oh!  If she didn’t already realise it, now she knows that she’s dealing with someone pretty special here!  How should she respond to this?  Jesus would seem to know everything about her.  What can she say next?  Should she go get her lover, or is that not what Jesus is after?

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

Is there a genuine spiritual curiosity here?  Is she grasping at straws, looking for things to talk about with this person of remarkable spiritual insight?  Is she trying to distract Jesus from the whole five-husbands-and-now-a-lover-thing?

We don’t know what her motive was, but what she has done is put another brick in that wall of hostility!

Not only was Samaritan religion a corruption of Judaism, but there had been regular conflict over the last 700 years which included attacks on the mountains that were sacred to each.

Let me take you on a quick tour of the area that Jesus and this woman are in…


This area was of great significance to both Jews and Samaritans.  When the Israelites entered the Promised Land after 40 years wandering in the wilderness, God told them to pass between Mt Gerizim and Mt Ebal.  The tribes were to assemble – some on each mountain.  Then blessings for obeying God’s law were read out to the nation from Mt Gerizim, and curses for disobedience were read out from Mt Ebal.  Then Joshua read the all the laws God gave to Moses out to the whole nations – men, women, children and the foreigners living among them.  Later, just before he died, Joshua summoned the Israelites back to this place to urge them to renew their covenant with God.  He set up a stone as a witness to the covenant the Israelites made that day.

About 500 years later God removed the 10 of the tribes of Israel from the Promised Land because of their stubborn disobedience.  The curses were fulfilled.  Now you have this race called the Samaritans who are a mish-mash of races from all corners of the Assyrian Empire, who have the audacity to call Jacob their father and set up their temple on Mt Gerizim.

In fact, by this time that temple is in ruins, destroyed by a zealous Jewish king 200 years earlier and never rebuilt.  Even to this day animal sacrifices are sometimes carried out on the site, even though the Samaritan race has all but disappeared.

So far, this lady has reminded Jesus that his religion should prohibit him from having any real contact with her.  Then she has claimed Jacob as the father of her people, which he was not.  Finally she points out that the Samaritans have set up a holy place to rival the temple in Jerusalem, in the process desecrating a location which is of great importance to the Jews.  Does this remind you of anything that happens today?


21 Jesus declared, “Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in spirit and in truth.”

Jesus now provides the truth that this woman needs to understand.  That dividing wall of hostility was being taken down!  The external regulations of Jewish religion can keep them apart no longer.  The history of hostility between their people can keep them apart no longer.  Her moral failures can keep them apart no longer.  The ignorance of Samaritan religion can keep them apart no longer.

God is seeking people everywhere who will worship Him in spirit and truth.  Jesus does not mince words - the Samaritans had it wrong!  Salvation is from the Jews, but it does not require people to become Jews, it requires us to become worshipers who worship in spirit and in truth.

But what does it mean to worship God in spirit and in truth?

The woman replies to Jesus with a profound insight, which gives us a clue…

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

She realises that only the Messiah can explain these things.  She knows enough of the truth to at least realise that God had promised a deliverer.  He would be the one to bring people into the position of being true worshipers of God.

26 Then Jesus declared, “I who speak to you am he.”[1]

The woman then goes and spreads the word about Jesus to the people of her village.

Let’s skip down to verse 39 to read how this encounter ends…

39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.
42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

To worship in spirit and in truth is to believe in Jesus as the Saviour of the world.  To live every day proclaiming the worth-ship of the One who has saved you, the One who both created and redeemed you, the One who has given you eternal life.  We have the Holy Spirit within us as a deposit guaranteeing that which is to come and to provide us with spiritual life.  The living water welling up to eternal life has been poured out to us.  We’re going to talk more about this next week (God Willing!)

I want to shift the focus now on to what this story can teach us about dealing with the dividing walls of hostility that we come up against in our lives.

To get into that I want to start by showing you a picture of Jacob’s well today…


Jacob’s well sits within a Greek Orthodox Monastery.  You can see the various icons present in the room which are a feature of Greek Orthodox worship.

In 1979 a group of militant Zionists burst into this chapel, declared it to be a Jewish holy place and demanded that all of the religious relics and icons be removed as they are offensive in Judaism.  Archimandrite Philoumenos reminded the men that the floor on which they were standing had been there since the church was established 1600 years previously, and that the ground was controlled by the Samaritans for 800 years before that!  They left, yelling curses and threats.

A week later, the Archimandrite was  found dead inside the crypt containing the well.  His body showed signs of torture and mutilation too horrible for me to describe but which demonstrated the hatred his killers possessed for his Christian beliefs.

How tragic that at the very site where Jesus so powerfully demonstrated the removal of hostility through the salvation he brought, we see the continuation of hatred and violence as people reject his offer of living water.

All around the world we see the proliferation of violence and hatred between people groups and within people groups.  Ethnic rivalry, greed for land and resources, the cycle of revenge, political ambition, religious differences and so on continue to drive people apart.  Even within families we see conflict and hostility as walls get built up between people.  Hurt feelings, careless words, quick tempers, unfaithfulness, favouritism, stubbornness, unforgiveness and so on all combine to build up the walls between us.

What is the answer?

Better mediation or negotiation?  Nope.

Jesus is the answer!

The only way to truly be at peace is for people to join together as worshipers who worship in spirit and in truth.

Are you in conflict with someone who does not know Jesus?  Don’t be sidetracked by any of the issues that get thrown up at you.  Worship Jesus!  Stand on His truth.  Be filled by His Spirit.  He will supply the patience, kindness, perseverance, love, gentleness and wisdom that you need.  The biggest issue is that person’s need of a Saviour – don’t let anything distract you from that.  Their need of a Saviour is bigger than anything else in that situation.  The power and grace of your Saviour in you is bigger than anything else in that situation. 

Are you in conflict with a brother or sister in Christ?  Worship Jesus!  Stand on the common ground of your love for Him, the Spirit you share and the truth you believe.  There will be a pathway to peace no matter what other issues may arise.  It will require both parties to submit to the Lordship of Christ and to choose love for one another.  Don’t get so focused on the contentious issues that you forget the bond of unity that exists in the Spirit as you serve the one Lord.

If you are in either of these situations and would like help to find out what the Bible says about your specific situation or you would like prayer and support; please write a note on a response card and we can follow that up with you, or talk to mature Christian friends who won’t respond with worldly wisdom but will share God’s truth with you in love.

Like the woman of Samaria we tend to get caught up in the issues of hostility that keep people divided.  We need to follow the teaching and example of Christ that sees these walls as having been broken down through His work on the cross.

Let me close by reading from Ephesians chapter 2, written to people who had been divided by similar types of issues…

11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (that done in the body by the hands of men)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
14 For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15 by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16 and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.
19 Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

God’s holy temple is made up of people.  It’s made up of people who were once enemies of God but have been reconciled to Him through Jesus Christ.  It’s made up of people who in many cases were enemies of each other, but have now been reconciled by Jesus Christ.

So make sure that you live as someone who like Jesus brings down walls of hostility, not someone who builds them or hides behind them.

How will you do that this week?



 a Or do not use dishes Samaritans have used
[1]All Scriptures taken from The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Monday, July 12, 2010

Sunday, July 4, 2010